Tzu-wei Hung
Academia Sinica, Taiwan
This article systematically surveys the history of Anglo-American philosophy in Taiwan since the late nineteenth century. Contrary to conventional wisdom, it argues that pragmatism remained influential given the dominance of continental philosophy in Japanese colonized Taiwan, where the universal values assumed by pragmatists were used to resist the Empire’s ideology, after WWII, immigrated Chinese scholars brought in more novelty to Taiwanese philosophy than the Vienna circle diasporas brought to their Anglo-American counterparts, in which liberal scholars’ emphasis on science and democracy challenged Chiang’s dictatorship and Chinese nationalism, and analytic philosophy thrived with the advance of democratizing in the 1980s, which, in turn, diversified the philosophy in 1990s Taiwan. Accordingly, Anglo-American philosophy was never confined to the academic ivory tower but had positive impacts on Taiwan’s centennial social transformation.
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DOI 10.1007/s44204-022-00025-3
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References found in this work BETA

The Road to Serfdom.Friedrich A. Hayek - 1945 - Ethics 55 (3):224-226.
Ethics.J. Dewey - 1910 - The Monist 20:478.
Ethics.John Dewey & James H. Tufts - 1910 - Revue Philosophique de la France Et de l'Etranger 70:533-535.
Ethics.John Dewey & James H. Tufts - 1909 - Revue de Métaphysique et de Morale 17 (6):17-17.
On the Sit-Chûn Scholars of Taiwanese Philosophy.Tzu-wei Hung - 2019 - Philosophy East and West 69 (4):973-993.

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