Philosophy of the Social Sciences 28 (2):226-243 (1998)

Abstract
The author calls attention to and discusses certain basic but neglected and/or obscured features of Hegel's idealism. He treats these features as paradigmati cally sociological and uses them as a baseline with which to chart Hegel's critique of, and against which to measure, Kant's Critique of Pure Reason. Section 1 introduces Hegel's criticism of Kant's idealism; in contrast to his own objective idealism, transcendental idealism is individualistic. This criticism is elaborated in section 2, issuing in the quasi-Wittgensteinian indictment that Kant cannot account for the possibility of language and human thought. Section 3 argues that Hegel's criticism that mind is social and that objectivity cannot be understood in isolation from social interaction amounts to a sociological critique of Kant.
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DOI 10.1177/004839319802800203
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References found in this work BETA

Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
Kant's Transcendental Idealism.Henry E. Allison - 1988 - Yale University Press.
The Elementary Forms of the Religious Life.Émile Durkheim - 1915 - New York: the Macmillan Company.
Kant and the Claims of Knowledge.Paul Guyer - 1987 - Cambridge University Press.

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Postscript—the Possibility of a Kantian Sociology.John Hund - 2000 - Philosophy of the Social Sciences 30 (1):113-119.

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