Enactivism, from a Wittgensteinian Point of View
American Philosophical Quarterly 50 (3):281-302 (2013)
Abstract
Enactivists seek to revolutionize the new sciences of the mind. In doing so, they promote adopting a thoroughly anti-intellectualist starting point, one that sees mentality as rooted in engaged, embodied activity as opposed to detached forms of thought. In advocating the so-called embodied turn, enactivists touch on recurrent themes of central importance in Wittgenstein's later philosophy. More than this, today's enactivists characterize the nature of minds and how they fundamentally relate to the world in ways that not only echo but fully agree with many of the later Wittgenstein's trademark philosophical remarks on the same topics.Author's Profile
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Citations of this work
Remembering as Public Practice: Wittgenstein, memory, and distributed cognitive ecologies.John Sutton - 2014 - In V. A. Munz, D. Moyal-Sharrock & A. Coliva (eds.), Mind, Language, and Action: proceedings of the 36th Wittgenstein symposium. De Gruyter. pp. 409-444.
Extensive enactivism: why keep it all in?Daniel D. Hutto, Michael D. Kirchhoff & Erik Myin - 2014 - Frontiers in Human Neuroscience 8 (706).
Autopoietic enactivism, phenomenology and the deep continuity between life and mind.Paulo De Jesus - 2016 - Phenomenology and the Cognitive Sciences 15 (2):265-289.
From sensorimotor dependencies to perceptual practices: making enactivism social.Alejandro Arango - 2018 - Adaptive Behavior 27 (1):31-45.
Getting real about pretense.Daniel Hutto - 2022 - Phenomenology and the Cognitive Sciences 21 (5):1157-1175.
References found in this work
Philosophical Investigations.Ludwig Josef Johann Wittgenstein - 1953 - New York, NY, USA: Wiley-Blackwell.
The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
Mind in Life: Biology, Phenomenology, and the Sciences of Mind.Evan Thompson - 2007 - Harvard University Press.