Journal of Moral Philosophy 5 (3):423-453 (2008)
Several scholars have recently proposed that Confucianism should be regarded as a form of virtue ethics. This view offers new approaches to understanding not only Confucian thinkers, but also their critics within the Chinese tradition. For if Confucianism is a form of virtue ethics, we can then ask to what extent Chinese criticisms of it parallel criticisms launched against contemporary virtue ethics, and what lessons for virtue ethics in general might be gleaned from the challenges to Confucianism in particular. This paper undertakes such an exercise in examining Han Feizi, an early critic of Confucianism. The essay offers a careful interpretation of the debate between Han Feizi and the Confucians and suggests that thinking through Han Feizi's criticisms and the possible Confucian responses to them has a broader philosophical payoff, namely by highlighting a problem for current defenders of virtue ethics that has not been widely noticed, but deserves attention.
|Keywords||ROSALIND HURSTHOUSE CONFUCIANISM HAN FEIZI BERNARD WILLIAMS CHINESE PHILOSOPHY VIRTUE ETHICS|
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Citations of this work BETA
Philosophy Unbound: The Idea of Global Philosophy.Thom Brooks - 2013 - Metaphilosophy 44 (3):254-266.
Virtue Politics and Political Leadership: A Confucian Rejoinder to Hanfeizi.Sungmoon Kim - 2012 - Asian Philosophy 22 (2):177-197.
Is Xunzi's Virtue Ethics Susceptible to the Problem of Alienation?James Harold - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):71-84.
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