Russell, idealism, and the emergence of analytic philosophy

New York: Oxford University Press (1990)
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Abstract

Analytic philosophy has become the dominant philosophical tradition in the English-speaking world. This book illuminates that tradition through a historical examination of a crucial period in its formation: the rejection of Idealism by Bertrand Russell and G.E. Moore at the beginning of the twentieth century, and the subsequent development of Russell's thought in the period before the First World War.

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Chapters

Introduction

A general discussion of the problematic relationship between philosophy and its history; an argument against a common view as articulated by Richard Rorty. By contrast with that view, the aim of this book is neither to refute Russell nor simply to appropriate aspects of his thought. It is,... see more

T. H. Green

A discussion of the neo‐Hegelian metaphysics of T. H. Green. In particular, the author emphasizes Green's criticism of empiricism and of his Hegelian reading of Kant, which is opposed to the Kantian dualism of sensibility and understanding.

The Underlying Metaphysics

Deals with the initial phase of the reaction, by Moore and Russell, against Idealism. In opposition to that view, they developed an extreme form of realism, which the author calls ‘Platonic Atomism’. The idea of a ‘proposition’ is fundamental for this view. Truth is undefinable, and facts ... see more

Judgement, Belief, and Knowledge: The Emergence of a Method

Deals with the evolution of Russell's metaphysical and epistemological views, from roughly 1906 to 1913. In metaphysics, he gives up on the primacy of propositions and the undefinability of truth; facts become fundamental, and truth defined. Epistemology becomes a far more central concern ... see more

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Peter Hylton
University of Illinois, Chicago

Citations of this work

Materialism and qualia: The explanatory gap.Joseph Levine - 1983 - Pacific Philosophical Quarterly 64 (October):354-61.
The interactivist model.Mark H. Bickhard - 2009 - Synthese 166 (3):547 - 591.

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