Aristotelian Society Supplementary Volume 89 (1):223-248 (2015)
Abstract |
Both Plato and Aristotle have something to say about admiration. But in order to know where to look, and in order to appreciate the force of their remarks, we need to sketch a little of the ethical background that they presuppose. I begin, therefore, with ancient Greek ethics in the wider sense, and discuss the treatment of admiration and related attitudes by Homer, Herodotus, and other pre-Platonic sources. Then I turn to the views of Plato, Adam Smith, Aristotle and Cicero. This order of discussion allows us to see why admiration is both morally significant and, in some respects, morally unreliable.
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DOI | 10.1111/j.1467-8349.2015.00251.x |
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References found in this work BETA
Admiration and the Admirable.Linda Zagzebski - 2015 - Aristotelian Society Supplementary Volume 89 (1):205-221.
A Greek-English Lexicon. [REVIEW]Paul Maas, H. G. Liddell, Robert Scott & Henry Stuart Jones - 1927 - Journal of Hellenic Studies 47 (1):154-156.
Moralia.A. J. Gossage, Plutarch, C. Hubert & M. Pohlenz - 1958 - Journal of Hellenic Studies 78:140-140.
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Citations of this work BETA
Reasons: Wrong, Right, Normative, Fundamental.Kurt Sylvan & Errol Lord - 2019 - Journal of Ethics and Social Philosophy 15 (1).
Happy Self-Surrender and Unhappy Self-Assertion: A Comparison Between Admiration and Emulative Envy.Sara Protasi - 2019 - In Alfred Archer & Andre Grahlé (eds.), The Moral Psychology of Admiration. New York: Rowman & Little International. pp. 45-60.
Exemplarist Moral Theory – Some Pros and Cons.Natasza Szutta - 2019 - Journal of Moral Education 48 (3):280-290.
Admiration, Affectivity, and Value: Critical Remarks on Exemplarity.Wojciech Kaftanski - forthcoming - Journal of Value Inquiry:1-18.
View all 6 citations / Add more citations
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2015-06-18
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