Both Plato and Aristotle have something to say about admiration. But in order to know where to look, and in order to appreciate the force of their remarks, we need to sketch a little of the ethical background that they presuppose. I begin, therefore, with ancient Greek ethics in the wider sense, and discuss the treatment of admiration and related attitudes by Homer, Herodotus, and other pre-Platonic sources. Then I turn to the views of Plato, Adam Smith, Aristotle and Cicero. This order of discussion allows us to see why admiration is both morally significant and, in some respects, morally unreliable.
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DOI 10.1111/j.1467-8349.2015.00251.x
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References found in this work BETA

The Theory of Moral Sentiments.Adam Smith - 1759 - Dover Publications.
Admiration and the Admirable.Linda Zagzebski - 2015 - Aristotelian Society Supplementary Volume 89 (1):205-221.
A Greek-English Lexicon. [REVIEW]Paul Maas, H. G. Liddell, Robert Scott & Henry Stuart Jones - 1927 - Journal of Hellenic Studies 47 (1):154-156.
Moralia.A. J. Gossage, Plutarch, C. Hubert & M. Pohlenz - 1958 - Journal of Hellenic Studies 78:140-140.

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Citations of this work BETA

Reasons: Wrong, Right, Normative, Fundamental.Kurt Sylvan & Errol Lord - 2019 - Journal of Ethics and Social Philosophy 15 (1).
Admiration and Motivation.Alfred Archer - 2019 - Emotion Review 11 (2):140-150.
Happy Self-Surrender and Unhappy Self-Assertion: A Comparison Between Admiration and Emulative Envy.Sara Protasi - 2019 - In Alfred Archer & Andre Grahlé (eds.), The Moral Psychology of Admiration. New York: Rowman & Little International. pp. 45-60.
Exemplarist Moral Theory – Some Pros and Cons.Natasza Szutta - 2019 - Journal of Moral Education 48 (3):280-290.

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