A confucian perspective on abortion

This essay seeks to introduce representative beliefs, attitudes, policies, and practices from the Confucian tradition concerning the ethical aspects of abortion and bring these into productive engagement with some of the best and most influential philosophical accounts of abortion available in contemporary Anglo-American philosophy. The essay begins with a discussion of the ethical dimensions of abortion and a critical review of two of the best and most influential contemporary Western accounts; it then moves on to describe and discuss an alternative Confucian approach. The aims are to demonstrate the resources within the Confucian tradition for providing a distinctive philosophical account of abortion and to show that comparative work has the potential to augment, amend, and ultimately enrich our understanding of this morally challenging aspect of human life.
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DOI 10.1007/s11712-009-9146-5
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References found in this work BETA
Michael Sandel (2003). Liberalism and the Limits of Justice. In Derek Matravers & Jonathan E. Pike (eds.), Journal of Philosophy. Routledge, in Association with the Open University. pp. 336-343.
Judith Jarvis Thomson (1971). A Defense of Abortion. Philosophy and Public Affairs 1 (1):47-66.
Rosalind Hursthouse (1991). Virtue Theory and Abortion. Philosophy and Public Affairs 20 (3):223-246.

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Citations of this work BETA
Amy Olberding (2015). A Sensible Confucian Perspective on Abortion. Dao: A Journal of Comparative Philosophy 14 (2):235-253.

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