Through a hermeneutic-phenomenological reading we show the methodological commitments that support the approach of the interexistential theme, eminently in §26 of Being and Time and in constant consideration of its location and systematic dependence. This clarification allows, in positive contrast with the analysis of the world-environment of being-at-hand, to explain why the interexistential inquiry is set in motion within the primary daily horizon where the others are previously open, both mediately as intentional reference in the world-environment, as well as immediately in the shared world. This initial approach in daily life is an inevitable methodological demand for the successful witnessing of the most basic being-with-another, thanks to which Heidegger manages to unveil the essential and a priori ontological structure of da-sein as being-with.
Keywords Heidegger  estar-uno-con-otro  fenomenología  hermenéutica  ser  ser-con
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DOI 10.5209/ashf.64855
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References found in this work BETA

La pregunta por el quién del ser-con: Heidegger en su Ser y Tiempo.Juan José Garrido Periñán - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (1):175-200.
Heidegger. [REVIEW]M. A. - 1967 - Review of Metaphysics 20 (4):716-716.
Community in “Being and Time”.S. F. Sapontzis - 1978 - Kant-Studien 69 (1-4):330-340.

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