Journal of Religious Ethics 37 (2):311-329 (2009)

Authors
Philip J. Ivanhoe
University of Hong Kong
Abstract
This paper argues that from an ethical point of view tolerance, which is simply one of a number of possible responses to ethical pluralism, is not an acceptable ideal. It fails to acknowledge and appreciate the good in other forms of life and thereby does not adequately respect the people who live these lives. Toleration limits the range of goods we might appreciate in our own lives and in the lives of those we care most about, and it tends to lead to a number of deformations or personal failures of character. In place of tolerance, we should embrace ethical promiscuity—a view that not only acknowledges ethical pluralism but also offers good reasons to celebrate this state of affairs
Keywords pluralism  clash of cultures  reasonable pluralism  moral relativism  comparative ethics  tolerance  overlapping consensus
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DOI 10.1111/j.1467-9795.2009.00388.x
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References found in this work BETA

Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
Political Liberalism.John Rawls - 1993 - Columbia University Press.
Justice as Fairness: A Restatement.John Rawls (ed.) - 2001 - Harvard University Press.

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Citations of this work BETA

Moral Relativism.Christopher Gowans - 2015 - Stanford Encyclopedia of Philosophy.
The Moral Virtue of Open-Mindedness.Yujia Song - 2018 - Canadian Journal of Philosophy 48 (1):65-84.
Configurations of Pluralisms. Navigating Polyphony and Diversity in Philosophy and Beyond.Machiel Keestra - 2022 - In Keith Stenning & Martin Stokhof (eds.), Rules, Regularities, Randomness. Festschrift for Michiel van Lambalgen. Amsterdam: Institute for Logic, Language and Computation. pp. 87-99.
Zhuangzi’s Ironic Detachment and Political Commitment.Bryan Van Norden - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):1-17.

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