Fear and loathing (and other intentional states) in Searle's chinese room

Philosophical Psychology 3 (2 & 3):287-304 (1990)
Abstract
John R. Searle's problem of the Chinese Room poses an important philosophical challenge to the foundations of strong artificial intelligence, and functionalist, cognitivist, and computationalist theories of mind. Searle has recently responded to three categories of criticisms of the Chinese Room and the consequences he attempts to conclude from it, redescribing the essential features of the problem, and offering new arguments about the syntax-semantics gap it is intended to demonstrate. Despite Searle's defense, the Chinese Room remains ineffective as a counterexample, and poses no real threat to artificial intelligence or mechanist philosophy of mind. The thesis that intentionality is a primitive irreducible relation exemplified by biological phenomena is preferred in opposition to Searle's contrary claim that intentionality is a biological phenomenon exhibiting abstract properties
Keywords Artificial Intelligence  Cognitive Psychology  Functionalism  Science  Searle, J
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DOI 10.1080/09515089008573005
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References found in this work BETA
Essays on Actions and Events.Donald Davidson - 1980 - Oxford University Press.
Intentionality.John Searle - 1983 - Oxford University Press.

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Searle's Arguments Against Cognitive Science.Ned Block - 2003 - In John M. Preston & Michael A. Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press. pp. 70--79.
Nixin' Goes to China.Larry Hauser - 2003 - In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press. pp. 123--143.

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