Religious Studies 33 (4):443-454 (1997)

Authors
Jonathan A. Jacobs
CUNY Graduate Center
Abstract
Many of the basic elements of Maimonides' moral psychology are Aristotelian, but there are some important respects in which Maimonides departs from Aristotle. One of those respect concerns the possibility of changing one's character. There is, according to Maimonides, redemptive possibility that Aristotle does not recognize. There is, according to Maimonides, a redemptive possibility that Aristotle does not recognize. This is based on the fact of revealed law. That is, if there is revealed law, then there is guidance for the ordering of one's dispositions to what is good, even though the individual lacks practical wisdom. There is, in the Maimonidean account, both allowance for more plasticity of character, and at the same time a heightened responsibility for acknowledging what is ethically required
Keywords No keywords specified (fix it)
Categories (categorize this paper)
DOI 10.1017/S0034412597004083
Options
Edit this record
Mark as duplicate
Export citation
Find it on Scholar
Request removal from index
Revision history

Download options

PhilArchive copy


Upload a copy of this paper     Check publisher's policy     Papers currently archived: 64,037
Through your library

References found in this work BETA

No references found.

Add more references

Citations of this work BETA

Add more citations

Similar books and articles

Analytics

Added to PP index
2009-01-28

Total views
44 ( #244,855 of 2,454,404 )

Recent downloads (6 months)
1 ( #449,346 of 2,454,404 )

How can I increase my downloads?

Downloads

My notes