Moderate Inclusivism and the Conversational Translation Proviso: Revising Habermas' Ethics of Citizenship


Abstract
Habermas’ ‘ethics of citizenship’ raises a number of relevant concerns about the dangers of a secularistic exclusion of religious contributions to public deliberation, on the one hand, and the dangers of religious conflict and sectarianism in politics, on the other. Agreeing largely with these concerns, the paper identities four problems with Habermas’ approach, and attempts to overcome them: the full exclusion of religious reasons from parliamentary debate; the full inclusion of religious reasons in the informal public sphere; the philosophical distinction between secular and religious reasons; and the sociological distinction between ‘Western’ and ‘non-Western’ religions. The result is a revised version of the ethics of citizenship, which I call moderate inclusivism. Most notably, moderate inclusivism implies a replacement of Habermas’ ‘institutional translation proviso’ with a more flexible ‘conversational translation proviso’.
Keywords Deliberative democracy  Habermas  Religion in the Public Sphere  The Ethics of Citizenship
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DOI 10.24204/ejpr.v11i4.2829
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Political Liberalism by John Rawls. [REVIEW]Philip Pettit - 1994 - Journal of Philosophy 91 (4):215-220.
Liberalism’s Religion.Cécile Laborde (ed.) - 2017 - Harvard University Press.

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Jürgen Habermas on the Way to a Postmetaphysical Reading of Kierkegaard.Klaus Viertbauer - 2019 - European Journal for Philosophy of Religion 11 (4):137.

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