Phronesis 52 (4):382 - 402 (2007)

Jamie Dow
University of Leeds
Aristotle, in the Rhetoric, appears to claim both that emotion-arousal has no place in the essential core of rhetorical expertise and that it has an extremely important place as one of three technical kinds of proof. This paper offers an account of how this apparent contradiction can be resolved. The resolution stems from a new understanding of what Rhetoric I. I refers to - not emotions, but set-piece rhetorical devices aimed at manipulating emotions, which do not depend on the facts of the case in which they are deployed. This understanding is supported by showing how it fits with evidence for how rhetoric was actually taught in the fifth and fourth centuries BCE, in particular by Thrasymachus and Gorgias. The proposed interpretation fits well with Aristotle's overall view of the nature of rhetoric, the structure of rhetorical speeches, and what is and is not relevant to the pragma, the issue of the case at hand
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DOI 10.1163/156852807x229267
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References found in this work BETA

Plato.Alexander Nehamas - 1976 - Philosophical Review 85 (1):122.
Popular Morality, Philosophical Ethics and the Rhetoric.Stephen Halliwell - 2015 - In Alexander Nehamas & David J. Furley (eds.), Aristotle's. Princeton University Press. pp. 211-230.
Aristotle's "Rhetoric": Philosophical Essays.Alexander Nehamas & David J. Furley - 1996 - Philosophy and Rhetoric 29 (4):441-444.

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Ad Misericordiam Revisited.Miklós Könczöl - 2018 - Studies in Logic, Grammar and Rhetoric 55 (1):115-129.

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