Singular referential names as nonrigid designators and bound variables

In Özge Bakay, Breanna Pratley, Eva Neu & Peyton Deal (eds.), NELS 52: Proceedings of the fifty-second annual meeting of the North East Linguistic Society, volume two. Graduate Linguistics Student Association. pp. 73-86 (2022)
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Abstract

This paper contributes to the debate regarding the semantic type of singular referential names. According to one view, known as referentialism, names rigidly designate individuals (Kripke 1972, Abbott 2002, Leckie 2013, Jeshion 2015, Schoubye 2017). According to another view, known as predicativism, names designate properties of individuals (Burge 1973, Geurts 1997, Bach 2002, Elbourne 2005, Matushansky 2008, Fara 2015). Most predicativist accounts claim that bare names in English occur with a phonologically null determiner, a proposal that is based on languages like Greek where names require a determiner in argument position. Novel data from both English and Greek show that names can be nonrigid designators under modal operators ("Aristotle may teach Socrates") and bound variables under quantifiers ("in every set of twins, Helen is a musician"), challenging referentialism. As for rigidity, one possible source of this phenomenon is the proprial article, a name-specific determiner found in Catalan and other languages that may be null in English and homophonous with the definite article in Greek (Ghomeshi and Massam 2009, Muñoz 2019, Izumi and Erickson 2021). While much further research is needed, the data suggest that the proper analysis of names is grounded in predicativism rather than referentialism.

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Samuel Jambrović
University of Toronto, St. George Campus

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References found in this work

Naming and Necessity.Saul Kripke - 1980 - Critica 17 (49):69-71.
The reference book.John Hawthorne & David Manley - 2012 - Oxford: Oxford University Press. Edited by David Manley.
Names Are Predicates.Delia Graff Fara - 2015 - Philosophical Review 124 (1):59-117.
Reference and proper names.Tyler Burge - 1973 - Journal of Philosophy 70 (14):425-439.

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