What to Enhance: Behaviour, Emotion or Disposition?

Neuroethics 7 (3):253-261 (2014)

Authors
Karim Jebari
Institute for Futures Studies
Abstract
As we learn more about the human brain, novel biotechnological means to modulate human behaviour and emotional dispositions become possible. These technologies could be used to enhance our morality. Moral bioenhancement, an instance of human enhancement, alters a person’s dispositions, emotions or behaviour in order to make that person more moral. I will argue that moral bioenhancement could be carried out in three different ways. The first strategy, well known from science fiction, is behavioural enhancement. The second strategy, favoured by prominent defenders of moral bioenhancement, is emotional enhancement. The third strategy is the enhancement of moral dispositions, such as empathy and inequity aversion. I will argue that we ought to implement a combination of the second and third strategies. Furthermore, I will argue that the usual arguments against other instances of human enhancement do not apply to moral bioenhancement, or apply only to the first strategy, behavioural enhancement
Keywords Human enhancement  Moral bioenhancement  Freedom  Neuroethics  Empathy
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DOI 10.1007/s12152-014-9204-5
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References found in this work BETA

Moral Enhancement and Freedom.John Harris - 2011 - Bioethics 25 (2):102-111.
Moral Enhancement.Thomas Douglas - 2008 - Journal of Applied Philosophy 25 (3):228-245.

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Moral Enhancement and Freedom.John Harris - 2011 - Bioethics 25 (2):102-111.
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