Asha Lancaster-Thomas
University of Birmingham
Matyas Moravec
Queens University Belfast
Anne Jeffrey
Baylor University
This paper explores a variety of perfect being theism that combines Yujin Nagasawa’s maximal God thesis with the view that God is not atemporal. We argue that the original maximal God thesis still implicitly relies on a “static” view of divine perfections. Instead, following the recent re-evaluation of divine immutability by analytic philosophers, we propose that thinking of divine great-making properties as fluctuating but nevertheless remaining maximal either for every time t or across all times strengthens the original maximal God thesis. Furthermore, we show that “temporalising” Nagasawa’s maximal God and adopting what we call the fluctuating maximal God thesis provides more effective ways of responding to objections to perfect being theism, in particular, the argument from evil and some conceptual problems pertaining to the Incarnation. Finally, we demonstrate that our proposal is compatible with Christian Scriptures and coheres with numerous biblical passages better than Nagasawa’s original proposal does.
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Reprint years 2020
DOI 10.1007/s11153-020-09748-w
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On the Plurality of Worlds.David Lewis - 1986 - Wiley-Blackwell.
On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
Naming and Necessity.Saul Kripke - 1981 - Philosophy 56 (217):431-433.
The End of the Timeless God.R. T. Mullins - 2016 - Oxford University Press UK.

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