Hypatia 25 (2):295 - 315 (2010)
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| Abstract |
This paper strengthens the theoretical ground of feminist analyses of anger by explaining how the angers of the oppressed are ways of knowing. Relying on insights created through the juxtaposition of Latina feminism and Zen Buddhism, I argue that these angers are special kinds of embodied perceptions that surface when there is a profound lack of fit between a particular bodily orientation and its framing world of sense. As openings to alternative sensibilities, these angers are transformative, liberatory, and deeply epistemohgical.
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| DOI | 10.1111/j.1527-2001.2009.01077.x |
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References found in this work BETA
The Politics of Reality: Essays in Feminist Theory.Marilyn Frye - 1983 - Trumansburg, NY: The Crossing Press.
Pilgrimages/Peregrinajes: Theorizing Oppression Against Mulptiple Oppressions.María Lugones - 2003 - Lantham.
Working Together Across Difference: Some Considerations on Emotions and Political Practice.Uma Narayan - 1988 - Hypatia 3 (2):31-47.
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Citations of this work BETA
"On Anger, Silence and Epistemic Injustice".Alison Bailey - 2018 - Royal Institute of Philosophy Supplement 84:93-115.
The Epistemology of Anger in Argumentation.Moira Howes & Catherine Hundleby - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
Affective Intentionality and Affective Injustice: Merleau‐Ponty and Fanon on the Body Schema as a Theory of Affect.Shiloh Whitney - 2018 - Southern Journal of Philosophy 56 (4):488-515.
View all 10 citations / Add more citations
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