The Journal of Ethics 21 (2):215-221 (2017)

Authors
Jens Johansson
Uppsala University
Abstract
In defense of the Deprivation Approach to the badness of death against the Lucretian objection that death is relevantly similar to prenatal nonexistence, John Martin Fischer and Anthony L. Brueckner have suggested that whereas death deprives us of things that it is rational for us to care about, prenatal nonexistence does not. I have argued that this suggestion, even if correct, does not make for a successful defense of the Deprivation Approach against the Lucretian objection. My criticism involved a thought experiment in which a person avoids being tortured. Recently, Taylor Cyr has defended Fischer and Brueckner’s approach, arguing that my thought experiment is incoherent. In this response, I question both the truth and relevance of Cyr’s incoherence claim.
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DOI 10.1007/s10892-016-9238-5
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References found in this work BETA

Well-Being and Death.Ben Bradley - 2009 - Oxford University Press.
On the Nature of Things. Lucretius & Martin Ferguson Smith - 2001 - Hackett Publishing Company.
Why is Death Bad?Anthony L. Brueckner & John Martin Fischer - 1986 - Philosophical Studies 50 (2):213-221.
Brueckner and Fischer on the Evil of Death.Fred Feldman - 2013 - Philosophical Studies 162 (2):309-317.

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Citations of this work BETA

The Lucretian Puzzle and the Nature of Time.Jens Johansson - 2017 - The Journal of Ethics 21 (3):239-250.

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Brueckner and Fischer on the Evil of Death.Huiyuhl Yi - 2012 - Philosophia 40 (2):295-303.
Brueckner and Fischer on the Evil of Death.Fred Feldman - 2013 - Philosophical Studies 162 (2):309-317.

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