Reclaiming Quine’s epistemology

Synthese 191 (5):1-28 (2014)
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Abstract

Central elements of W. V. Quine’s epistemology are widely and deeply misunderstood, including the following. He held from first to last that our evidence consists of the stimulations of our sense organs, and of our observations, and of our sensory experiences; meeting the interpretive challenge this poses is a sine qua non of understanding his epistemology. He counted both “This is blue” and “This looks blue” as observation sentences. He took introspective reports to have a high degree of certainty. He endorsed outright Hume’s “skeptical” argument concerning induction. His naturalized epistemology is simply naturalistic, or scientific, epistemology stripped of the project of rational reconstruction, and is thoroughly normative. Quine was unconditionally a scientific philosopher who took our theories to be answerable ultimately to our perceptual experiences (sensations)—and conditionally an empiricist, empiricism being a scientific theory that has no competitors worthy of the name. I attempt to make all of this clear, and conclude by offering a concise formulation of his epistemology.

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Bredo Johnsen
University of Houston

Citations of this work

From Shared Stimuli to Preestablished Harmony: The Development of Quine’s Thinking on Intersubjectivity and Objective Validity.Reto Gubelmann - 2019 - Hopos: The Journal of the International Society for the History of Philosophy of Science 9 (2):343-370.

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References found in this work

Two Dogmas of Empiricism.W. Quine - 1951 - [Longmans, Green].
Fact, Fiction, and Forecast.Nelson Goodman - 1983 - Cambridge: Harvard University Press.
Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
Word and Object.Willard Van Orman Quine - 1960 - Les Etudes Philosophiques 17 (2):278-279.
Two Dogmas of Empiricism.W. V. O. Quine - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 202-220.

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