The Journal of Ethics 21 (3):239-250 (2017)

Authors
Jens Johansson
Uppsala University
Abstract
If a person’s death is bad for him for the reason that he would have otherwise been intrinsically better off, as the Deprivation Approach says, does it not follow that his prenatal nonexistence is bad for him as well? Recently, it has been suggested that the “A-theory” of time can be used to support a negative answer to this question. In this paper, I raise some problems for this approach.
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DOI 10.1007/s10892-017-9248-y
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References found in this work BETA

Well-Being and Death.Ben Bradley - 2009 - Oxford University Press.
The Philosophy of Death.Steven Luper - 2009 - Cambridge University Press.
On the Nature of Things. Lucretius & Martin Ferguson Smith - 2001 - Hackett Publishing Company.
Some Puzzles About the Evil of Death.Fred Feldman - 1991 - Philosophical Review 100 (2):205-227.

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