Journal of Religious Ethics 40 (3):504-517 (2012)

Authors
Daniel Johnson
Shawnee State University
Abstract
To support her divine motivation theory of the good, which seeks to ground ethics in motives and emphasize the attractiveness of morality over against the compulsion of morality, Linda Zagzebski has proposed an original account of obligations which grounds them in motives. I argue that her account renders obligations objectionably person-relative and that the most promising way to avoid my criticism is to embrace something quite close to a divine command theory of obligation. This requires her to combine her desired emphasis on the imitation of God with a contrasting emphasis on submission to God. I conclude that her divine motivation theory of the good, if it is to have an adequate account of obligation, is dependent on a divine will or divine command theory of obligation.
Keywords divine motivation theory  Zagzebski  divine command theory  moral obligation
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DOI 10.1111/j.1467-9795.2012.00533.x
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References found in this work BETA

Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Harvard University Press.
An Essay on Divine Authority.Mark C. Murphy - 2019 - Cornell University Press.
Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.

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