Routledge (1993)

The idea of the inner is central to our conception of a person and is at the heart of all interaction. But how should we understand this concept, and what do we mean when we wonder what is going on inside our heads? This accessible and non-technical guide to Wittgenstein provides insight into his work in this area and on the problem of the inner. Using Wittgenstein's recently published writings on the philosophy of psychology, together with unpublished material, Paul Johnston presents a thorough account of a subject that was central to Wittgenstein's later work. He shows that Wittgenstein's arguments involve a radical re-thinking of our understanding of the inner and present a challenge to contemporary views which has yet to be fully appreciated or understood. Wittgenstein demonstrates how a Wittgensteinian approach can dissolve age-old problems about the nature of consciousness and the relationship between the mind, the body, and the soul. The resulting picture of the inner, with its stress on the crucial role of language, sheds light on the direction of Wittgenstein's work and presents a stimulating and controversial alternative to more fashionable positions on the subject.
Keywords Philosophical anthropology  Self (Philosophy
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Reprint years 2002, 2014
Buy this book $55.01 new (8% off)   $59.95 from Amazon    Amazon page
Call number B3376.W564.J64 1993
ISBN(s) 0415091772   9780415091770   9780415756204   9780203031353   9781134873647   9781134873630   9781134873593   9781134873616   0415756200
DOI 10.2307/2219753
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Wittgenstein, Seeing-As, and Novelty.William Child - 2018 - In Michael Beaney, Dominic Shaw & Brendan Harrington (eds.), Aspect Perception After Wittgenstein: Seeing-As and Novelty. Abingdon: Routledge. pp. 29-48.
Rethinking Other Minds: Wittgenstein and Levinas on Expression.Søren Overgaard - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (3):249 – 274.
On the Extent of Cognitivism: A Response to Michael Tissaw.V. P. J. Arponen - 2013 - History of the Human Sciences 26 (5):27-30.

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