Asian Philosophy 26 (3):216-240 (2016)
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ABSTRACTThis essay critically develops Watsuji’s nondual ontology of the self through the lens of ‘topological’ thought. Through close description of the embeddedness of the self in, and its emergence from, an intersubjective space which, in turn, is rooted in a particular place, Watsuji shows that the self is constituted by its relational contact with others, on the one hand, and by its immersion in a wider geo-cultural environment, on the other. Yet Watsuji himself had difficulty in smoothly bringing together and integrating these themes. By showing how these domains work together to constitute the self, we bring into view the unity at the ground of Watsuji’s thought. Foremost among the difficulties in this account of the self is the question of how transcendence, the distance and difference that makes possible freedom and individuation, can be convincingly accounted for if the self is so completely identified with its insertion into social and natural structures. Beyond problems such as these, however,...
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DOI | 10.1080/09552367.2016.1203476 |
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References found in this work BETA
Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
Levinas in Japan: The Ethics of Alterity and the Philosophy of No-Self.Leah Kalmanson - 2010 - Continental Philosophy Review 43 (2):193-206.
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Citations of this work BETA
On the Idea of Person and the Japanese Notion of Ningen and its Relation to Organ Transplantation.Enric Huguet Cañamero - 2019 - The New Bioethics 25 (2):185-198.
A Critical Recuperation of Watsuji’s Rinrigaku.Aleardo Zanghellini & Mai Sato - 2020 - Philosophia 49 (3):1289-1307.
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