Al-Kindī's views concerning time are dispersed in different places in his works, but they are to be found principally in his On First Philosophy and De quinque essentiis. Yes, he does follow Aristotle, but he insists on the homogeneity of the instant and of time; he also distances himself from the Philosopher by denying the eternity of the world a parte ante as well as a parte post. On the other hand, in his accounts of the realization of possible things and of the organization of the cosmos, he presents certain views that sometimes tend toward the principle of plenitude, and sometimes toward the doctrine of the best possible world, and here one can discern a principle that is distinctly theological
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DOI 10.1017/s0957423900001715
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John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation.Herbert A. Davidson - 1969 - Journal of the American Oriental Society 89 (2):357-391.
Time, Creation, and the Continuum.Richard Sorabji - 1985 - Religious Studies 21 (1):100-103.

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