Political theory and cultural diversity

Abstract
How should we deal with social diversity if we conceive it as cultural diversity? Appeals to cultural relativism and to the collective good of diversity provide inadequate answers. Taking cultural diversity seriously requires that we respond to it fairly or justly and that, in turn, requires an approach that is impartial (or neutral) amongst cultures. Claims of impartiality are often thought peculiarly implausible when applied to cultural diversity, but an impartialist approach is in fact peculiarly appropriate to that form of diversity. The issue is not whether we can be impartial, but whether we are ready to accept the implications of describing a diversity as ?cultural? and, if we are, what form our impartiality should take. Attempts to avoid claims of impartiality by dealing with diversity through deliberative processes are misguided since those processes must embody commitments to impartiality if their outcomes are to be just
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DOI 10.1080/13698239808403228
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References found in this work BETA
A Theory of Justice.John Rawls - 2009 - In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press. pp. 133-135.
Liberalism, Community and Culture.Will Kymlicka - 1989 - Oxford University Press.
Justice as Impartiality.Brian M. Barry - 1995 - Oxford University Press.

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Citations of this work BETA
Why Liberals Should Not Worry About Subsidizing Opera.John Horton - 2012 - Critical Review of International Social and Political Philosophy 15 (4):429-448.
The Value and Limits of Rights: A Reply.Peter Jones - 2012 - Critical Review of International Social and Political Philosophy 15 (4):495-516.
National Identity, Political Trust and the Public Realm.Matthew Festenstein - 2009 - Critical Review of International Social and Political Philosophy 12 (2):279-296.
Human Rights: UniversalismandCultural Relativism.Richard Mullender - 2003 - Critical Review of International Social and Political Philosophy 6 (3):70-103.

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