David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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European Journal of Philosophy 23 (3):542-563 (2015)
Issues of religious toleration might be thought dead and advocacy of religious toleration a pointless exercise in preaching to the converted, at least in most contemporary European societies. This paper challenges that view. It does so principally by focusing on issues of religious accommodation as these arise in contemporary multi-faith societies. Drawing on the cases of exemption, Article 9 of the ECHR, and law governing indirect religious discrimination, it argues that issues and instances of accommodation are issues and instances of toleration. Special attention is given to issues that arise when the claims of religious belief conflict with those of other legally protected characteristics, especially sexual orientation. The paper uses a concept of toleration appropriate to a liberal democratic political order—one that replaces the ‘vertical’ ruler-to-subject model of toleration that suited early modern monarchies with a ‘horizontal’ citizen-to-citizen model appropriate to a political order that aims to uphold an ideal of toleration rather than itself extend toleration to those whose lives it regulates
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References found in this work BETA
John Rawls (1993). Political Liberalism. Columbia University Press.
J. Rawls (1995). Political Liberalism. Tijdschrift Voor Filosofie 57 (3):596-598.
Wendy Brown (2008). Regulating Aversion: Tolerance in the Age of Identity and Empire. Princeton University Press.
Anna Elisabetta Galeotti (2005). Toleration as Recognition. Philosophical Quarterly 55 (219):378-380.
Peter Jones (2006). Toleration, Recognition and Identity. Journal of Political Philosophy 14 (2):123–143.
Citations of this work BETA
Sune Lægaard (2015). Attitudinal Analyses of Toleration and Respect and the Problem of Institutional Applicability. European Journal of Philosophy 23 (4):1064-1081.
Peter Jones (2016). Accommodating Religion and Shifting Burdens. Criminal Law and Philosophy 10 (3):515-536.
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