Philosophy Compass 10 (6):398-405 (2015)

Authors
Julia Jorati
University of Massachusetts, Amherst
Abstract
Leibniz is almost unique among early modern philosophers in giving final causation a central place in his metaphysical system. All changes in created substances, according to Leibniz, have final causes, that is, occur for the sake of some end. There is, however, no consensus among commentators about the details of Leibniz's views on final causation. The least perfect types of changes that created substances undergo are especially puzzling because those changes seem radically different from paradigmatic instances of final causation. Building on my more general discussion of efficient and final causation in ‘Leibniz on Causation – Part 1,’ I will examine and assess some of the rival interpretations of Leibniz's account of final causation
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DOI 10.1111/phc3.12230
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References found in this work BETA

Leibniz: Nature and Freedom.Donald Rutherford & J. A. Cover (eds.) - 2005 - Oxford University Press.
The Heyday of Teleology and Early Modern Philosophy.Jeffrey K. McDonough - 2011 - Midwest Studies in Philosophy 35 (1):179-204.

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Citations of this work BETA

On the Transcendental Freedom of the Intellect.Colin McLear - 2020 - Ergo: An Open Access Journal of Philosophy 7 (2):35-104.

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