Zur Sache des Denkens [Book Review]
Review of Metaphysics 23 (4):743-743 (1970)
Abstract
This volume, which contains the 1962 lecture "Zeit und Sein," is the most important publication by Heidegger since Unterwegs zur Sprache appeared in 1959. Bearing the same title as the much discussed missing part of the first half of Sein und Zeit, "Zeit und Sein" is the best demonstration we have of how the later Heidegger carries out the program which was outlined in Sein und Zeit, i.e., how the clue which the analytic of Dasein provides--that Being is to be understood in terms of time--is followed out in the later works. Heidegger explicates the temporality of Being in terms of its character as a "gift" and an epochal sending which "is" both as having been and as to come. Being as time is thus the "event of appropriation". In addition to "Zeit und Sein," Zur Sache des Denkens also contains: The notes of a seminar which Heidegger conducted at Todtnauberg in 1962 upon the "Zeit und Sein" lecture. As Professor Alfredo Guzzoni, the editor of these notes, indicates this is the only time that Heidegger has conducted a seminar on a text of his own composition. A lecture entitled "The End of Philosophy and the Problem of Thought," which was delivered at a Kierkegaard colloquium in 1964. An autobiographical description of Heidegger's growing interest in and attraction to Husserl's phenomenological method in the pre-Sein und Zeit period; this was prepared in 1963 for a Festschrift in honor of Hermann Niemeyer.--J. D. C.ISBN(s)
0034-6632
My notes
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Citations of this work
La temporeidad extático-horizontal como origen de la trascendencia del dasein.Carlos Di Silvestre - 2010 - Discusiones Filosóficas 11 (17):255-273.
La frase de Heidegger "la ciencia no piensa", en el contexto de su meditación sobre la era técnica.Jorge Acevedo Guerra - 2010 - Revista de filosofía (Chile) 66:5-23.