Canadian Journal of Philosophy 26 (1):123-147 (1996)
I argue that in the Genealogy of Morals, Nietzsche does not simply embrace master morality and spurn slave morality, nor does the Übermensch develop out of, or on the model of, the master, rather than the slave. To make the case for all of this, I explore the relationship between Hegel's master-slave dialectic and the conflict Nietzsche sees between master morality and slave morality. I argue that Nietzsche is very much influenced by Hegel and that Nietzschean genealogy and Hegelian history are intimately linked in the Genealogy of Morals.
|Keywords||Neitzsche genealogy history|
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