Understanding Hume's natural history of religion

Philosophical Quarterly 57 (227):190–211 (2007)
Abstract
Hume's 'Natural History of Religion' offers a naturalized account of the causes of religious thought, an investigation into its 'origins' rather than its 'foundation in reason'. Hume thinks that if we consider only the causes of religious belief, we are provided with a reason to suspend the belief. I seek to explain why this is so, and what role the argument plays in Hume's wider campaign against the rational acceptability of religious belief. In particular, I argue that the work threatens a form of fideism which maintains that it is rationally permissible to maintain religious belief in the absence of evidence or of arguments in its favour. I also discuss the 'argument from common consent', and the relative superiority of Hume's account of the origins of religious belief
Keywords Hume
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DOI 10.1111/j.1467-9213.2007.479.x
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References found in this work BETA
Faith, Belief, and Rationality.Robert Audi - 1991 - Philosophical Perspectives 5:213-239.
Hume's Natural History of Perception.P. J. E. Kail - 2005 - British Journal for the History of Philosophy 13 (3):503 – 519.
Hume's Natural History of Religion.Michel Malherbe - 1995 - Hume Studies 21 (2):255-274.
The Argument of the Natural History.Mark Webb - 1991 - Hume Studies 17 (2):141-159.

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Citations of this work BETA
Evolutionary Debunking Arguments.Guy Kahane - 2011 - Noûs 45 (1):103-125.
Adam Smith on the ‘Natural Principles of Religion’.Ryan Patrick Hanley - 2015 - Journal of Scottish Philosophy 13 (1):37-53.
The Natural Foundations of Religion.Mark Collier - 2013 - Philosophical Psychology (5):1-16.

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