A critique of an ontological approach to Gaudapāda's Māu $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ ūkya Kārikās [Book Review]
Journal of Indian Philosophy 11 (4):339-355 (1983)
Abstract
This article has no associated abstract. (fix it)My notes
Similar books and articles
A critique of an ontological approach to gaudapāda's māu $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} \underset{\raise0.3em\hbox{$}}{n} \underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{d}$}}{d} " />ūkya kārikās. [REVIEW]Stephen Kaplan - 1983 - Journal of Indian Philosophy 11 (4).
Śankara's views onyoga in thebrahmasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya in the light of the authorship of theyogasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya-vivara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />a. [REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4).
Gadādhara bha $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />ācārya's VI $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ayataāvāda. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (2).
Ga Boxclose_boxcloseboxclose\dot N $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{m} $}}{m} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />na of VYĀPTI (1). [REVIEW]Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3).
Introduction to dharmakīrti's theory of inference as presented in pramā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />avārttika svopajñav $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />tti 1–10. [REVIEW]Richard P. Hayes & Brendan S. Gillon - 1991 - Journal of Indian Philosophy 19 (1).
Some remarks on the gu $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />agu $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />ibhedabha _boxclose\dot nga chapter in udayana's ātmatattvaviveka. [REVIEW]Joy Laine - 1993 - Journal of Indian Philosophy 21 (3).
Annambha $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />a on Kara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />a. [REVIEW]Dipankar Chatterjee - 1982 - Journal of Indian Philosophy 10 (2):155-160.
An attempt to understand svata $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{h}$}}{h} " /> prāmā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />yavāda in advaita vedānta. [REVIEW]Tara Chatterjee - 1991 - Journal of Indian Philosophy 19 (3).
Knowledge and the 'real' world: Śrī har $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />a and thepramā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />as. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2).
Gad?dhara Bha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ ?c?rya's Vi $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ayata?v?da. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (2):109-193.
Dharmottara's theory of knowledge in hislaghuprāmā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />yaparīk $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ā. [REVIEW]Helmut Krasser - 1995 - Journal of Indian Philosophy 23 (2).
Dignāga's ālambanaparīk $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />āv $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{r}$}}{r} " />tti. [REVIEW]Fernando Tola & Carmen Dragonetti - 1982 - Journal of Indian Philosophy 10 (2).
?ankara's views onyoga in theBrahmas?trabh? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{S} $$ ya in the light of the authorship of theyogas?trabh? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{S} $$ ya-vivara $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{N} $$ a. [REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395-404.
Analytics
Added to PP
2013-01-04
Downloads
15 (#699,925)
6 months
1 (#448,894)
2013-01-04
Downloads
15 (#699,925)
6 months
1 (#448,894)
Historical graph of downloads