In Simon May (ed.), Nietzsche's 'On the Genealogy of Morality': A Critical Guide. Cambridge University Press (2011)

Authors
Paul Katsafanas
Boston University
Abstract
The Genealogy takes a historical form. But does the history play an essential role in Nietzsche's critique of modern morality? In this essay, I argue that the answer is yes. The Genealogy employs history in order to show that acceptance of modern morality was causally responsible for producing a dramatic change in our affects, drives, and perceptions. This change led agents to perceive actual increases in power as reductions in power, and actual decreases in power as increases in power. Moreover, it led agents to experience negative emotions when engaging in activities that constitute greater manifestations of power, and positive emotions when engaging in activities that reduce power. For these reasons, modern morality strongly disposes agents to reduce their own power. Given Nietzsche’s argument that power has a privileged normative status, these facts entail that we have a reason to reject modern morality.
Keywords Nietzsche  morality  history  genealogy  will to power
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References found in this work BETA

The Emotional Construction of Morals.Jesse Prinz - 2009 - Analysis 69 (4):701-704.
Sources of the Self.Allen W. Wood - 1992 - Philosophical Review 101 (3):621.
Nietzsche on Morality.Brian Leiter - 2002/2014 - Routledge.

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The Most Agreeable of All Vices: Nietzsche as Virtue Epistemologist.Mark Alfano - 2013 - British Journal for the History of Philosophy 21 (4):767-790.

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