Journal of Indian Philosophy 38 (3):203-231 (2010)

Birgit Kellner
Österreichische­ Akademie Der Wissenschaften­
The concept of “self-awareness” ( svasaṃvedana ) enters Buddhist epistemological discourse in the Pramāṇasamuccaya and - vṛtti by Dignāga (ca. 480–540), the founder of the Buddhist logico-epistemological tradition. Though some of the key passages have already been dealt with in various publications, no attempt has been made to comprehensively examine all of them as a whole. A close reading is here proposed to make up for this deficit. In connection with a particularly difficult passage (PS(V) 1.8cd-10) that presents the means of valid cognition and its result ( pramāṇa/pramāṇaphala ), a new interpretation is suggested, inspired by the commentary of Jinendrabuddhi. This interpretation highlights an aspect of selfawareness that has hitherto not been claimed for Dignāga: self-awareness offers essentially subjective access to one’s own mental states and factors
Keywords Svasaṃvitti  Self-awareness  Dignāga  Dharmakīrti
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DOI 10.1007/s10781-010-9091-y
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Self-Intimation, Memory and Personal Identity.Jonardon Ganeri - 1999 - Journal of Indian Philosophy 27 (5):469-483.

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