Self-awareness (svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti

Journal of Indian Philosophy 39 (4-5):411-426 (2011)
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Abstract
This paper compares and contrasts two infinite regress arguments against higher-order theories of consciousness that were put forward by the Buddhist epistemologists Dignāga (ca. 480–540 CE) and Dharmakīrti (ca. 600–660). The two arguments differ considerably from each other, and they also differ from the infinite regress argument that scholars usually attribute to Dignāga or his followers. The analysis shows that the two philosophers, in these arguments, work with different assumptions for why an object-cognition must be cognised: for Dignāga it must be cognised in order to enable subsequent memory of it, for Dharmakīrti it must be cognised if it is to cognise an object
Keywords Buddhist epistemology  Self-awareness  Infinite regress  Higher-order theories of consciousness
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DOI 10.1007/s10781-011-9139-7
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References found in this work BETA

Self-Intimation, Memory and Personal Identity.Jonardon Ganeri - 1999 - Journal of Indian Philosophy 27 (5):469-483.

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Light as an Analogy for Cognition in Buddhist Idealism (Vijñānavāda).Alex Watson - 2014 - Journal of Indian Philosophy 42 (2-3):401-421.

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