Heirs of nothing: The implications of transparency

Abstract
Recently representationalists have cited a phenomenon known as the transparency of experience in arguments against the qualia theory. Representationalists take transparency to support their theory and to work against the qualia theory. In this paper I argue that representationalist assessment of the philosophical importance of transparency is incorrect. The true beneficiary of transparency is another theory, naïve realism. Transparency militates against qualia and the representationalist theory of experience. I describe the transparency phenomenon, and I use my description to argue for naïve realism and against representationalism and the qualia theory. I also examine the relationship between phenomenological study and phenomenal character, and discuss the results in connection with the argument from hallucination.
Keywords perception  naive realism  transparency  representationalism  qualia
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DOI 10.1111/j.1933-1592.2009.00294.x
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References found in this work BETA
Mind and World.John McDowell - 1994 - Cambridge: Harvard University Press.
The Intrinsic Quality of Experience.Gilbert Harman - 1990 - Philosophical Perspectives 4:31-52.
The Transparency of Experience.Michael G. F. Martin - 2002 - Mind and Language 4 (4):376-425.
The Significance of Consciousness.Charles Siewert - 1998 - Princeton University Press.
The Limits of Self-Awareness.Michael G. F. Martin - 2004 - Philosophical Studies 120 (1-3):37-89.

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Citations of this work BETA
Transparency, Qualia Realism and Representationalism.Michael Tye - 2014 - Philosophical Studies 170 (1):39-57.
Type 2 Blindsight and the Nature of Visual Experience.Berit Brogaard - 2015 - Consciousness and Cognition 32:92-103.
The Phenomenological Problem of Perception.Boyd Millar - 2014 - Philosophy and Phenomenological Research 88 (3):625-654.
The Phenomenological Directness of Perceptual Experience.Boyd Millar - 2014 - Philosophical Studies 170 (2):235-253.
In Defense of Relational Direct Realism.Kenneth Hobson - 2013 - European Journal of Philosophy 21 (4):550-574.

View all 15 citations / Add more citations

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