On the Universal Mechanism Underlying Conscious Systems and the Foundations for a Theory of Consciousness

Open Journal of Philosophy 6 (4):346-367 (2016)
In this article, I present a novel approach to the scientific understanding of consciousness. It is based on the hypothesis that the full range of phenomenal qualities is built into the frequency spectrum of a ubiquitous background field and proceeds on the assumption that conscious systems employ a universal mechanism by means of which they are able to extract phenomenal nuances selectively from this field. I set forth that in the form of the zero-point field (ZPF) physics can offer a promising candidate that is qualified for playing the dual role as both the carrier of energy and consciousness. The appropriate mechanism, which rests upon the principle of dynamical coupling of ZPF modes, is a unique feature of quantum systems, suggesting that the dividing line between conscious and non-conscious systems is defined by the differentiation between quantum systems and classical systems. The presence of this mechanism in the brain is supported by the neurophysiological body of evidence, leading to a consistent explanation of the dynamical properties of the neural correlates of consciousness. Building on these findings, I lay the foundations for the conceptually coherent integration of consciousness into the physical worldview, derive an indicator for the quantity of consciousness of a given system, and outline the further steps toward a theory of consciousness.
Keywords Conscious Systems  Theory of Consciousness  Universal Mechanism  Quantum Physics  Zero-Point Field (ZPF)
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DOI 10.4236/ojpp.2016.64034
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References found in this work BETA

Facing Up to the Problem of Consciousness.David J. Chalmers - 1995 - Journal of Consciousness Studies 2 (3):200-19.
Panpsychism and Panprotopsychism.David Chalmers - 2013 - Amherst Lecture in Philosophy 8.

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Beyond Combination: How Cosmic Consciousness Grounds Ordinary Experience.Itay Shani & Joachim Keppler - 2018 - Journal of the American Philosophical Association 4 (3):390-410.

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