In Ian James Kidd, José Medina & Gaile Pohlhaus (eds.), The Routledge Handbook to Epistemic Injustice. New York: Routledge. pp. 386-396 (2017)
AbstractThis chapter charts various ways that religious persons and groups can be perpetrators and victims of epistemic injustice. The practices of testifying and interpreting experiences take a range of distinctive forms in religious life, for instance, if the testimonial practices require a special sort of religious accomplishment, such as enlightenment, or if proper understanding of religious experiences is only available to those with authentic faith. But it is also clear that religious communities and traditions have been sources of epistemic injustice, for instance, by conjoining epistemic and spiritual credibility in ways disadvantageous to ‘deviant’ groups. I focus mainly on the major monotheistic religions, culturally dominant in the modern West.
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Institutional Opacity, Epistemic Vulnerability, and Institutional Testimonial Justice.Carel Havi & Ian James Kidd - 2021 - International Journal of Philosophical Studies 29 (4):473-496.
Spiritual exemplars.Ian James Kidd - 2018 - International Journal of Philosophy and Theology 79 (4):410-424.
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