Ratio 25 (3):277-290 (2012)
According to some recent critics, philosophy has not progressed over the course of its history because it has not exhibited any substantial increase in the stock of human wisdom. I reject this pessimistic conclusion by arguing that such criticisms employ a conception of progress drawn from the sciences which is inapplicable to a humanistic discipline such as philosophy. Philosophy should not be understood as the accumulation of epistemic goods in a manner analogous to the natural sciences. I argue that the progressiveness of philosophy consists, if anything, in its capacity to provoke and sustain critical reflections upon the ideas and practices which shape and guide human life
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Citations of this work BETA
Feyerabend, Pseudo-Dionysius, and the Ineffability of Reality.Ian James Kidd - 2012 - Philosophia 40 (2):365-377.
Feyerabend on Science and Education.Ian James Kidd - 2013 - Journal of Philosophy of Education 47 (3):407-422.
Feyerabend on Politics, Education, and Scientific Culture.Ian James Kidd - forthcoming - Studies in History and Philosophy of Science Part A.
Nature, Mystery, and Morality: A Daoist View.Ian James Kidd - 2015 - Religious Studies 51 (2):165-181.
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