Dimitris Kilakos
University of Athens
Rockmore’s paper offers a nice discussion on how classical German idealism provides a plausible account of the Parmenidean insight that thought and being are identical and suggests that idealist epistemic constructivism is arguably the most promising approach to cognition. In this short commentary, I will explore the implications of adopting other interpretations of Parmenidean identity thesis, which arguably lead to different conclusions than the ones drawn by Rockmore. En route to disavow the distinction between ontology and epistemology, I argue that one may adopt an approach on cognition which would be immunized to worries that prompt Rockmore’s elaboration and also embrace (at least) some of its benefits.
Keywords Parmenidean Identity Thesis  Epistemic Constructivism  Cognition  Classical Idealism  Marx  Vico  Ilyenkov  Representation  Wartofsky
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ISBN(s) 1811-833X
DOI 10.5840/eps201648210
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