Human Studies 24 (1-2):87-111 (2001)

Abstract
This paper explores the ontology of digital information or the nature of digital-being. Even though a digital-being is not a physical thing, it has many essential features of physical things such as substantiality, extensions, and thing-totality. Despite their lack of material bases, digital-beings can provide us with perceivedness or universal passive pregivenness. Still, a digital-being is not exactly a thing, because it does not belong to objective time and space. Due to its perfect duplicability, a digital being can exist at multiple locations simultaneously – that is, it defies normal spatiotemporal constraints. With digital beings on the Internet, we can establish intercorporeal relationships. The World Wide Web opens up new possibilities of Dasein's “being-able-to-be-with-one-another” and new modes of “Being-with-others”. The new modes of communication based on digital-beings compel us to re-read Heidegger's basic concepts such as “Dasein as Being-in-the-world,” since Dasein becomes the “Digi-sein as Being-in-the-World-Wide-Web.” By exploring the ontological characteristics of digital-being, this paper suggests that we conceive digital-beings as res digitalis – a third entity which is located somewhere between res cogitans and res extensa.
Keywords Philosophy   Philosophy   Modern Philosophy   Philosophy of the Social Sciences   Political Philosophy   Sociolinguistics
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Reprint years 2004
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DOI 10.1023/A:1010763028785
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References found in this work BETA

Being and Time: A Translation of Sein Und Zeit.Martin Heidegger - 1996 - State University of New York Press.
The Basic Problems of Phenomenology.M. HEIDEGGER - 1982 - Indiana University Press.

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Citations of this work BETA

Virtualization of the Life-World.O. Ollinaho - 2018 - Human Studies 41 (2):193-209.
Being, Space, and Time on the Web.Michalis Vafopoulos - 2012 - Metaphilosophy 43 (4):405-425.
Distance and Presence in Analogue and Digital Epistolary Networks.Anthony John Charles Ross - 2013 - Techné: Research in Philosophy and Technology 17 (2):201-226.

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