Theorizing Confucian Virtue Politics : The Political Philosophy of Mencius and Xunzi

Cambridge University Press (2019)
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Surprisingly little is known about what ancient Confucian thinkers struggled with in their own social and political contexts and how these struggles contributed to the establishment and further development of classical Confucian political theory. Leading scholar of comparative political theory, Sungmoon Kim offers a systematic philosophical account of the political theories of Mencius and Xunzi, investigating both their agreements and disagreements as the champions of the Confucian Way against the backdrop of the prevailing realpolitik of the late Warring States period. Together, they contributed to the formation of Confucian virtue politics, in which concerns about political order and stability and concerns about moral character and moral enhancement are deeply intertwined. By presenting their political philosophies in terms of constitutionalism, Kim shows how they each developed the ability to authorize the ruler's legitimate use of power in domestic and interstate politics in ways consistent with their distinctive accounts of human nature.



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Author's Profile

Sungmoon Kim
City University of Hong Kong

Citations of this work

Confucian Constitutionalism without Remedies.Justin Tiwald - 2022 - Philosophy East and West 72 (2):506-517.
Confucian Political Order and the Ethics/politics Distinction: A Reassessment.Yutang Jin - 2022 - Dao: A Journal of Comparative Philosophy 21 (3):389-405.
The challenge of Confucian political meritocracy: A critical introduction.Sungmoon Kim - 2020 - Philosophy and Social Criticism 46 (9):1005-1016.
Confucian liberalism: Mou Zongsan and Hegelian liberalism.Roy Tseng - 2022 - Albany: State University of New York Press.

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References found in this work

A Right of Rebellion in the Mengzi?Justin Tiwald - 2008 - Dao: A Journal of Comparative Philosophy 7 (3):269-282.

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