IX—Universality and Argument inMencius IIA6

Proceedings of the Aristotelian Society 111 (2pt2):275-293 (2011)

Authors
Richard Alfred King
University of Berne
Abstract
In Menciusiia6 all humans are said to have ‘a heart that does not bear the suffering of others’. I argue that this statement is illustrated, rather than proven, by the example of our reaction to a child about to fall into a well. This illustration can be located at the most basic level of ethical universals : basic ethical training; further steps in a ladder of reflection are universal reflection on ethical norms themselves, which may finally be related universally to non‐ethical concerns.
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DOI 10.1111/pash.2011.111.issue-2pt2
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References found in this work BETA

Mencius and Early Chinese Thought.Kwong-loi Shun - 1997 - Stanford University Press.
Character, Situationism, and Early Confucian Thought.Eric L. Hutton - 2006 - Philosophical Studies 127 (1):37-58.
Mencian Arguments on Human Nature (Jen-Hsing).Irene Bloom - 1994 - Philosophy East and West 44 (1):19-53.

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Citations of this work BETA

Moral Artisanship in Mengzi 6A7.Dobin Choi - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):331-348.
The Heart of Compassion in Mengzi 2A6.Dobin Choi - 2019 - Dao: A Journal of Comparative Philosophy 18 (1):59-76.

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