Journal of Medical Ethics:medethics-2020-106630 (forthcoming)
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Ectogestation—that is, ‘artificial’ or extramammalian pregnancy—may soon be within technological reach. This confronts us with questions about the correct moral and legal attitude towards the subjects of this technology, which are called ‘gestatelings’. Colgrove argues that gestatelings are a kind of newborn, and consequently should have the same moral and legal protections as newborns. This paper responds that both claims are unsupported by his arguments, which equivocate on two understandings of the term ‘newborn’. Questions about the appropriate moral and legal status of gestatelings are therefore left unanswered, but in the course of attempting to answer them, we are well advised to continue using the term gestateling.
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DOI | 10.1136/medethics-2020-106630 |
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References found in this work BETA
The Subjects of Ectogenesis: Are “Gestatelings” Fetuses, Newborns, or Neither?Nick Colgrove - 2019 - Journal of Medical Ethics 45 (11):723-726.
Neonatal Incubator or Artificial Womb? Distinguishing Ectogestation and Ectogenesis Using the Metaphysics of Pregnancy.Elselijn Kingma & Suki Finn - 2020 - Bioethics 34 (4):354-363.
Artificial Womb Technology and the Frontiers of Human Reproduction: Conceptual Differences and Potential Implications.Elizabeth Chloe Romanis - 2018 - Journal of Medical Ethics 44 (11):751-755.
Artificial Womb Technology and the Significance of Birth: Why Gestatelings Are Not Newborns.Elizabeth Chloe Romanis - 2019 - Journal of Medical Ethics 45 (11):728-731.
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