Proceedings of the Aristotelian Society 111 (2pt2):275-293 (2011)
In Menciusiia6 all humans are said to have ‘a heart that does not bear the suffering of others’. I argue that this statement is illustrated, rather than proven, by the example of our reaction to a child about to fall into a well. This illustration can be located at the most basic level of ethical universals (it is a universal example): basic ethical training; further steps in a ladder of reflection are universal reflection on ethical norms themselves, which may finally be related universally to non-ethical concerns
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References found in this work BETA
Virtue Ethics and Consequentialism in Early Chinese Philosophy.Bryan W. Van Norden - 2007 - Cambridge University Press.
The Moral Law: Groundwork of the Metaphysics of Morals.Immanuel Kant - 2012 - Routledge.
Character, Situationism, and Early Confucian Thought.Eric L. Hutton - 2005 - Philosophical Studies 127 (1):37-58.
Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics.Christopher Gill (ed.) - 2005 - Oxford University Press.
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