Suicide, Euthanasia and Human Dignity

Acta Analytica 16:7-34 (2001)
  Copy   BIBTEX

Abstract

Kant has famously argued that human beings or persons, in virtue of their capacity for rational and autonomous choice and agency, possess dignity, which is an intrinsic, final, unconditional, inviolable, incomparable and irreplaceable value. This value, wherever found, commands respect and imposes rather strict moral constraints on our deliberations, intentions and actions. This paper deals with the question of whether, as some Kantians have recently argued, certain types of (physician-assisted) suicide and active euthanasia, most notably the intentional destruction of the life of a terminally-ill, but rational and autonomous patient in order to prevent certain serious harms, such as enduring or recurring pain or the loss of the meaning in life, from befalling him really are inconsistent with respect for the patient’s human dignity. I focus on two independent, though interrelated explications of the rather vague initial idea that the patient (as well as the doctor), in intending and bringing about his death, treats his person or rational nature merely as a means and so denigrates his dignity: (i) that in doing what he is doing, he does not act for the sake of his person, but for the sake of something else; (ii) that, by trading his person for pain relief, he engages himself in an irrational and hence immoral exchange. After critically discussing some suggestions about how to understand this charge, I eventually find Kantian objections to suicide and (active) euthanasia, based on the idea of human dignity, less than compelling. For all the paper proves, suicide and (active) euthanasia may still be morally impermissible, but then this must be so for some other reason than the one given above.

Links

PhilArchive

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

A Kantian Defense of Prudential Suicide.Michael Cholbi - 2010 - Journal of Moral Philosophy 7 (4):489-515.
Euthanasia - Who Is in Control?Gregory K. Pike - 2011 - Bioethics Research Notes 23 (2):31.
What is a death with dignity?Jyl Gentzler - 2003 - Journal of Medicine and Philosophy 28 (4):461 – 487.
The Hastings Center and Euthanasia.Reed Richter - 1988 - The Euthanasia Review 3 (1):56-72.
Ending Life, Morality, and Meaning.Jukka Varelius - 2013 - Ethical Theory and Moral Practice 16 (3):559-574.

Analytics

Added to PP
2014-03-25

Downloads
1,213 (#5,730)

6 months
53 (#31,322)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Friderik Klampfer
University of Maribor

Citations of this work

Euthanasia Laws, Slippery Slopes, and (Un)reasonable Precaution.Friderik Klampfer - 2019 - Prolegomena: Časopis Za Filozofiju 18 (2):121-147.

Add more citations