American Catholic Philosophical Quarterly 75 (2):201-219 (2001)
Kant’s use of the terms ‘Nature’ and ‘Providence’ in his essays on history has long puzzled commentators. Kant personifies Nature and Providence in a curious way, by speaking of them as “deciding” to give humankind certain predispositions, “wanting” these to be developed, and “knowing” what is best for humans Moreover, he leaves the relationship between the two terms unclear. In this essay, I argue that Kant’s use of ‘Nature’ and ‘Providence’ can be clarified and explained. Moreover, I show that Kant’s use of the terms is symptomatic of a much more important and not sufficiently appreciated fact about Kant’s philosophy of history, viz., that it fulfils a function in both his theoretical and his practical philosophy.
|Keywords||Immanuel Kant philosophy of history nature providence|
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Natura Daedala Rerum? On the Justification of Historical Progress in Kant’s ‘Guarantee of Perpetual Peace'.Lea Ypi - 2010 - Kantian Review 14 (2):103-135.
A Text of Two Titles: Kant's 'a Renewed Attempt to Answer the Question: “Is the Human Race Continually Improving?'''.John H. Zammito - 2008 - Studies in History and Philosophy of Science Part A 39 (4):535-545.
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