Abstract

Knitter asks Moser if the soteriological inclusivism he is proposing for our understanding of God can also be extended to our understanding of Christ: Christ’s death and resurrection do not constitute or bring about saving grace; they reveal it, thus leaving room for the possibility of other revealers. For Yandell, Knitter first clarifies that the necessary conditions for dialogue are not established before but in the dialogue. He then urges an epistemic humility for all Christian philosophers in view of the ineffable Mystery of God—a Mystery that may well include, to the philosopher’s consternation, a “coinciding of opposites.”