Journal of Indian Philosophy 39 (4-5):427-439 (2011)
How is it possible to say that truth can be of one kind at the conventional level and totally different in the ultimate plane? As Matilal ( 1971 , p. 154) points out, Kumārila (ca. 600–650), a Mīmāṃsaka philosopher, claims that the Buddhist doctrine of two truths is “a kind of philosophical ‘double-talk’.” It is Prajñākaragupta (ca. 750–810), a Buddhist logician, who tries to give a direct answer to this question posed by Kumārila from the Buddhist side. He argues that even a Mīmāṃsaka cannot demonstrate the validity ( prāmāṇya ) of the Veda without accepting two truth levels. His point is this. Consider the proposition to be proved: the Veda is valid. If the Veda is already known as valid, then it is useless to prove this proposition. But if it is already known as invalid, then it is impossible to prove this proposition. Therefore in the argument to prove the proposition, the Veda is not to be regarded either as valid or as invalid. This means that at the first stage of the argument one has the concept of the Veda as neutral in validity. However, as soon as one acquires the knowledge of the Veda as valid through the argument, one has to repudiate such a conception of the Veda. The acceptance of the Veda as neutral in validity is to the acceptance of the Veda as valid as the conventional truth is to the ultimate truth
|Keywords||Buddhist epistemology Two truths Prajñākaragupta Kumārila Veda|
|Categories||categorize this paper)|
References found in this work BETA
Epistemology, Logic, and Grammar in Indian Philosophical Analysis.Bimal Krishna Matilal - 1971 - The Hague: Mouton.
Citations of this work BETA
No citations found.
Similar books and articles
Moonshadows: Conventional Truth in Buddhist Philosophy.The Cowherds - 2011 - Oup Usa.
A Note on Formality and Logical Consequence.Mario Gómez-Torrente - 2000 - Journal of Philosophical Logic 29 (5):529-539.
Moonshadows. Conventional Truth in Buddhist Philosophy.Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff - 2011 - Oxford University Press.
The Argumentative Value of Āgamic Quotations in the Sphoṭasiddhi by Bharata Miśra.Alexis Pinchard - 2011 - Journal of Indian Philosophy 39 (4-5):461-477.
“Will This Potato Grow?”.Guy Newland - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:61-72.
'The Relationship Between the Two Truths': A Comparative Analysis of Two Tibetan Accounts.Sonam Thakchoe - 2003 - Contemporary Buddhism 4 (2):111-127.
The Status of the Veda in the Two Mimansas.Michel Hulin - 2009 - In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
Added to index2011-07-20
Total downloads11 ( #400,818 of 2,164,580 )
Recent downloads (6 months)1 ( #347,948 of 2,164,580 )
How can I increase my downloads?