Comment on Munoz-dardé's'liberty's chains'

Abstract
Munoz-Dardé (2009) argues that a social contract theory must meet Rousseau's 'liberty condition': that, after the social contract, each 'nevertheless obeys only himself and remains as free as before'. She claims that Rousseau's social contract does not meet this condition, for reasons that suggest that no other social contract theory could. She concludes that political philosophy should turn away from social contract theory's preoccupation with authority and obedience, and focus instead on what she calls the 'legitimacy' of social arrangements. I raise questions about each of these claims.
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DOI 10.1111/j.1467-8349.2009.00178.x
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Leviathan.Thomas Hobbes - 2004 - Clarendon Press.
What We Owe to Each Other.Thomas Scanlon - 1998 - Belknap Press of Harvard University Press.
The Morality of Freedom.Joseph Raz - 1986 - Oxford University Press.
On Liberty and Other Essays.John Stuart Mill - 2008 - Oxford University Press.
A Theory of Justice.John Rawls - 2009 - In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press. pp. 133-135.

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