Hegel Bulletin 33 (1):71-87 (2012)

David Kolb
Bates College
When I was first studying Hegel I encountered quite divergent readings of his views on religion. The teacher who first presented Hegel to me was a Jesuit, Quentin Lauer at Fordham University, who read Hegel as a Christian theologian providing a better metaphysical system for understanding the doctrines of the Trinity and Incarnation. When I studied at Yale, Kenley Dove read Hegel as the first thoroughly atheistic philosopher, who presented the conditions of thought without reference to any foundational absolute being. Meanwhile, also at Yale, John Findlay read us a deeply Neo-Platonic Hegel who taught about absolute forms held in a cosmic mind. In giving my own reading I want to talk about the ways Hegel redefines both metaphysics and religion. I would like to approach these issues by way of the medieval controversy over double truth, which was a previous conflict between religion and science.
Keywords hegel  religion and science  double truth
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DOI 10.1017/S0263523200000343
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References found in this work BETA

Go Figure: A Path Through Fictionalism.Stephen Yablo - 2001 - Midwest Studies in Philosophy 25 (1):72–102.
Phenomenology of Spirit.G. W. F. Hegel & A. V. Miller - 1977 - International Journal for Philosophy of Religion 10 (4):268-271.
Hermeneutic Fictionalism.Jason Stanley - 2001 - Midwest Studies in Philosophy 25 (1):36–71.
Does Ontology Rest on a Mistake?: Stephen Yablo.Stephen Yablo - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):229-262.
I–Stephen Yablo.Stephen Yablo - 1998 - Aristotelian Society Supplementary Volume 72 (1):229-261.

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Hegel, Political Theology and Apocalypticism.Thomas Lynch - 2014 - Dissertation, Durham University

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